TORONTO, July 18, 1995 — The Primate of the Anglican Church of Canada is urging Prime Minister Jean Chrétien and British Columbia Premier Michael Harcourt to break the impasse in…
OTTAWA (June 6) — The 300-member General Synod of the Anglican Church of Canada responded enthusiastically to a report commending further work on the process of healing and reconciliation for…
OTTAWA (June 1995) — The 300-member General Synod of the Anglican Church of Canada has accepted and confirmed a covenant which encourages indigenous peoples to create a self-determining community within…
Twenty-five years after the last residential school for Native Canadians closed, their legacy remains among the most serious barriers to a just relationship with Aboriginal Canadians, an Anglican Church brief…
Minaki, ON Sunday, August 8, 1993 — The primate of the Anglican Church of Canada has apologized to aboriginal Anglicans for the “pain and hurt” they experienced in church-run residential…
“Most non-native Anglicans have never heard aboriginal people describing their experiences in the residential schools,” says John Bird. “The more you hear, the more you are struck by the pain…
May 27, 1992 — Whose job is it to deal with the negative effects of church-run residential schools? The schools were common until about 1970. Whole generations of native young…
The Anglican Church has taken its opposition to the James Bay II power project to the United States, in hopes that Massachusetts will become the second state to disassociate itself…
September 19, 1990 — The Primate of the Anglican Church has supported a request from Georges Erasmus, National Chief of the Assembly of First Nations, for Christian churches to make…
July 27, 1990 — The Most Rev. Michael Peers, Primate of the Anglican Church of Canada, has accused the federal government of ignoring “its constitutional responsibility to deal directly with…
This acknowledgement is crafted in light of the Principles of Reconciliation by the Truth and Reconciliation Commission of Canada, as we seek to live faithfully in Christ and in right relationship with all.
We give thanks to the Creator for this land, its waters, forests and all living beings, and for the abiding presence of Christ among us. From coast to coast to coast, these have been cared for and nurtured by First Nations, Inuit and Métis through countless generations.
We honour the enduring relationship Indigenous Peoples have cultivated with these lands and waters, and the treaties and agreements that reflect these sacred bonds. We acknowledge the harms caused by colonial expansion, through frameworks like the Doctrine of Discovery and structures like the residential school system. We recognize our past failures as a Church, including disruption of connections to the land and suppression of Indigenous spiritualities.
Guided by the gospel of Jesus Christ, we confess our need for healing. We commit ourselves to seeking truth, pursuing reconciliation and nurturing harmony with all creation. We place our trust in Christ, through whom all things are reconciled to God.
May God strengthen us to live faithfully as stewards of the Earth. Let us walk in love, justice and reconciliation, joining in God’s work to restore all creation.